To begin ...

As the twentieth century fades out
the nineteenth begins
.......................................again
it is as if nothing happened
though those who lived it thought
that everything was happening
enough to name a world for & a time
to hold it in your hand
unlimited.......the last delusion
like the perfect mask of death

Thursday, February 17, 2022

Scott C. Smith: "Mother Forehead Cradle Sky", A Renga Poem with a Note on Procedures


       Photo by Jacob Cook: An image of the Milky Way behind Mt. Whitney

Mother Forehead Cradle Sky

 A renga “conversation” among Hafez-e Shirazi,                                                                                                   José Lezama Lima, Paul Celan & Jerome Rothenberg

 Between two rivers

Shiraz is a city built

on a holy site.

 

And the size of a loud laugh,

are already remembered;

 

All poets are Jews.

Constellation of Canis,

roads mirrored earthwards,

 

Neither the mother language

into the water silence

 

A rose that isn’t

the beloved’s face is worthless;

a spring that is not

 

Who pulled up flowers nightly

to weigh nocturnal water.

 

Dwarf-light that also

roaming in the orbit of

stelae and cradles.

 

Whose leader was the arch babe

chewing at his mother’s breast

 

Was a pilgrim’s thirst

ever quenched by a mirage?

Nothing in this well

 

Tremendous drought, blaze of sun:

I go towards my forgiveness

 

Pilgrim-staffs, there too,

the south, nightfiber-near like

unsepulchered words,

 

The pink pale sky of Paris

that held no constellations

 

In love the moon’s worth

only a barley seed, the

Pleiades’ just two.

 

Shepherd’s forehead while he sleeps.

Herd together, stumble, goats;

 

Of a tree, of one.

And of the woods around it.

The woods untrodden,

 

Out of the shadow of the

white café was not “the tree”

 

Kill me, then give my

blood to beggars like mother’s

milk to quench their thirst.

 

But the dog bitten by the light

by shadow, by tail and head;

 

To-be-forgotten,

continents, heartinents, swam,

the mother-flower,

 

Babe in womb is goat, feeble

bird, is shadow of a babe

 

A thousand birds and

a hundred roses will grow.

Under the cypress

 

So it bites the light and the

fruit, the wood and the shadow,

 

Carnival brood of

martenstars in the abyss

nib-, nib-, nibbled, bled.

 

Wind’s hand on the brow of space,

stars half close their blue eyelids.

 

Laughing, rose replied:

Tears must thread your eyelashes

wine from this jeweled cup;

 

That cradle somnambulant

with concise keys and soft flames.

 

Of the one-letter,

of the hard, tiny word-heap,

of the unarmed eye,

 

Beggar with one hand on a

cane, the other with a scroll

 

Asked beachcombers for

a pearl which is outside the

shell of space and time.

 

A child who inhaled all the

tenacious dew from the sky,

 

Economical

ignition points in the sky,

crests under fire,

 

The armies of drunk artists

spread out through the forests

 

When came this cosmic

tankard? When he enameled

the vault of the sky.

 

A tokonoma hollow

set my forehead into its place.

 

Existence, a phase

stripped bare.  No reply — the thorn

climbs up through cradles.

 

It from your voice & cradle

it that ancient & dark word

                     

author’s note on procedures

I learned of the renga collaborative form at Boise High School in the early 1980s, while having tremendous fun writing “communal poetry” with two close friends for our wonderful English teacher Ruth Vinz.

 The original source for me was John Cage’s “Themes and Variations.”

 Cage wrote: “Traditionally renga is written by a group of poets finding themselves of an evening together and having nothing better to do. Successive lines are written by different poets. Each poet tries to make his line as distant in possible meanings from the preceding line as he can take it.”

 I also found the 1971 book “Renga: A Chain of Poems” by Octavio Paz, Charles Tomlinson, Edoardo Sanguineti and Jacques Roubaud, in four languages.  From that I learned the traditional Japanese form involves a group of poets passing a series of 5-7-5 syllable “kaminoku” and 7-7 syllable “shimonoku” back and forth.

 I’ve used renga here to read and bring together four poets I’m interested in.  I chose four poems (or sets of poems if needed), then tried to find sets of words to fit the syllable constraint.

 In “Mother Forehead Cradle Sky,” I had been reading Hafez around the same time as I’d discovered José Lezama-Lima through Jerome Rothenberg’s and Pierre Joris’s “Selections” series.  Paul Celan was another poet in the series.

 The sequence is Hafez—Lezama-Lima—Celan—Rothenberg.

As the renga grew, I would look for and appropriate lines that not only fit the constraint, but if possible also resonated with what had come before.  I allowed myself to combine lines from separate poems by the same poet, if necessary. 

 Some examples of “resonance”:

 water silence > spring > nocturnal watercradles > babe & mother > mother’s milk > cradle somnambulant Canis > constellations > Pleiades > dog bitten by light > bites the light > Martenstars in the abyss > nib-, nib-, nibbled                                            shepherd’s forehead > goats > babe in womb is goat

For Hafez, I pulled 5-7-5 lines from translations I found at the Los Angeles Public Library by Thomas Rain Crowe (2001), Peter Avery & John Heath-Stubbs (2003), and Robert Bly (2008).

 All the Lezama-Lima 7-7 lines came from “Selections,” including the poems “Thoughts in Havana,” “Insular Night: Invisible Gardens,” “Fifes, Epiphany, Goats,” and “Pavilion of Nothingness.”

 Most of Celan’s 5-7-5 contributions came from “Selections,” including “And with the Book from Tarussa,” “The Syllable Pain,” and “Leap Centuries.” Another set of Celan translations, “Glottal Stop,” provided lines from “In the Most Remote.”

 Rothenberg’s 7-7 lines came from “A Letter to Paul Celan,” “The Burning Babe,” “Wick,” his translation of Lorca’s “Night,” “In the Shadow of the 1000 Buddhas,” “Autobiography 1997,” and “In the Dark Wood, Khurbn.”

 

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