First written as introduction
to a reading 15.iv.2000 at D.G. Wills Books in La Jolla, CA
. I think
that Michael McClure and I first came together when he
helped me to see - in
1968 or 1969 - the implications
of what I had worked out on my own in Technicians
of the Sacred. I had for years before that been
gathering materials and texts that
involved
(specifically) outcroppings of poetry in areas and cultures outside the
accepted
literary
mainstreams. From Michael - and from others like Gary Snyder - I became
aware of
how many shared interests that involved and of how many transformations had
already
taken place, beyond the page (so to speak) and into the wide world outside. I
knew
Michael McClure's poetry before that and had inserted poems of his into
Technicians
(the Ghost Tantras that he wrote in "beast language") as parallels to
kindred
ancient works from aboriginal & mantric sources (& to the sound poems
as
well of
early modernists like Hugo Ball and Kurt Schwitters). His work throughout was
electrifying to those of us watching - with great joy in the discovery -
the poetry that
was
arising then among our own contemporaries. The "beat surface" - which
he, like
others,
"scratched" - was an important part of this, but there were other
surfaces and
other
depths as well. In McClure's case there was from the beginning a mix of highly
charged
language (visceral, sexual, what he would later call mammalian) with an often
overriding gentleness of tone and gesture. In the voice of those poems I
heard the voice
of
someone really speaking, but speaking in - what should we say? - a bard's
voice,
with a touch, a memory of Blake
& Shelley: poets who had moved him in the past. This
sense of
voice & body (but really body-mind as one) led him also into an amazing
series
of theatrical works, like the often acclaimed & often banned The Beard, and
on
its
musical side, to interactions with the likes of Bob Dylan and The Doors (and to
his
later
collaborations over the years with keyboardist Ray Manzarek). Now, all this
might
mask, as
it too often does with others, the full sweep of McClure's work. He is both a
latterday Romantic - in the best sense - & a sharer in an
experimental modernism that
has
produced our greatest poetry - worldwide - over the last hundred & more
years.
His
grasp of poetry - and art as well - goes back to high school days and first
discoveries of surrealists and dadaists who came before him, but also to
the work of
contemporaries
who shared with him a front place in the heyday of the San Francisco
Renaissance. And beyond the poetry as such, he is a devoted student of a
range of
knowledge in both the arts and sciences - the biological and anthropological
in
particular - which feeds the poetry in turn & brings about a genuine
& very unique
lyricism
of bio-particulars (meat science as he calls it) & the finest celebration
that I
know of
a universe of living forms.
The
recognition of this central aspect of his work has nowhere been better
explained
than by
Francis Crick, our fellow San Diegan and a longtime admirer of McClure's,
who said
about him: "What appeals to me most about Michael's poems is the fury and
the imagery of them. I love the vividness of his
reactions and the very personal turns and
swirls
of the lines. The worlds in which I myself live, the private world of personal
through the poems), the world of
the atom and molecule, the stars and the galaxies, are
all there; and in between, above
and below, stands man, the howling mammal, contrived
out of 'meat' by chance and
necessity. If I
were a poet I would write like Michael
McClure
- if only I had his talent."
As a
poet myself I can't go quite that far, though I would have been pleased to be
the
one who
once proclaimed "I am a mammal patriot," or with a voice akin to
Blake &
Dickinson (& in a beautifully shaped series of elegantly centered
lines, to top it off):
.
HOW
SWEET
TO
BE
A
ROSE
BY
CANDLE
LIGHT
or
a
worm
by
full
moon.
See
the hop-
ping flight
a
cricket makes
Nature loves
the
absence of
mistakes.
or best of all to be the poet who spoke to
(and through) the raging beast and said:
GOOOOOOR!
GOOOOOOOOOO!
GOOOOOOOOOR!
GRAHHHI GRAHH! GRAHH!
Greeeeee
GRAHHRR! RAHHR!
GRAGHHRR! RAHR!
RAHR! RAHHR!
GRAHHHR! GAHHR! Hrahr!
BE NOT SUGAR BUT BE LOVE
looking for
sugar!
GRAHHHHHHHH!
ROWRR!
GROOOOOOOOOOH!
And the following, as my own tribute to him,
written as our century – the twentieth – was slowly fading out:
PROLOGOMENA TO A POETICS
for Michael McClure
for Michael McClure
. . . . . . .
Poet man walks between dreams
He is alive, he is breathing freely
thru a soft tube like a hookah.
Ashes fall around him as he walks
singing above them.
Oh how green
the sun is where it marks
the ocean.
Feathers drift atop the hills
down which the poet man
keeps walking, walking
a step ahead of what he fears,
of what he loves.
. . . . . . .
Why has the poet failed us?
Why have we waited, waited for the word to come again?
Why did we remember what the name means
only to now forget it?
If the poet's name is god how dark the day is
how heavy the burden is he carries with him.
All poets are jews, said Tsvetayeva.
The god of the jews is jewish, said a jew.
It was white around him & his voice
was heavy,
like a poet's voice in winter,
old & heavy,
crackling,
remembering frozen oceans in a summer clime,
how contrary he felt
how harsh the suffering was in him,
let it go!
The poet is dreaming about a poet
& calls out.
Soon he will have forgotten who he is.
He is alive, he is breathing freely
thru a soft tube like a hookah.
Ashes fall around him as he walks
singing above them.
Oh how green
the sun is where it marks
the ocean.
Feathers drift atop the hills
down which the poet man
keeps walking, walking
a step ahead of what he fears,
of what he loves.
. . . . . . .
Why has the poet failed us?
Why have we waited, waited for the word to come again?
Why did we remember what the name means
only to now forget it?
If the poet's name is god how dark the day is
how heavy the burden is he carries with him.
All poets are jews, said Tsvetayeva.
The god of the jews is jewish, said a jew.
It was white around him & his voice
was heavy,
like a poet's voice in winter,
old & heavy,
crackling,
remembering frozen oceans in a summer clime,
how contrary he felt
how harsh the suffering was in him,
let it go!
The poet is dreaming about a poet
& calls out.
Soon he will have forgotten who he is.
. . . . . . .
Speak to the poet's mother,
she is dead now.
So many years ago she left her father's clime.
His father too.
The tale of wandering is still untold,
untrue. The tale of who you are,
the tale of where the poem can take us,
of where it stops
& where the voice stops.
The poem is an argument with death.
The poem is priceless.
Those who are brought into the poem can never leave it.
In a silver tux the poet in the poem by Lorca
walks down the hall to greet the poet's bride.
The poet sees her breasts shine in the mirror.
Apples as white as boobs,
says Lorca.
He is fed the milk of paradise,
the dream of every poet man
of every poet bride.
The band plays up
the day unstops & rushes out to greet
another night.
. . . . . . .
Is the black poet
black?
And is the creation of his hands & throat
a black creation?
Yes, says the poet man
who wears three rings,
the poet man who seeks the precious light,
passes the day beside a broken door
no one can enter. Hold it shut,
the god cries & the jew rolls over
in his endless sleep.
Gods like little wheels glide past him
down the mountain road where cats live
in a cemetery guarded by his father's star,
a poet & a bride entangled in the grass,
his hands are black
his eyes the whitest white
& rimmed with scarlet.
Hear the drumbeat,
heart.
The blacks have landed on the western shore
the long lost past of poetry revives.
. . . . . . .
Speak to the poet's mother,
she is dead now.
So many years ago she left her father's clime.
His father too.
The tale of wandering is still untold,
untrue. The tale of who you are,
the tale of where the poem can take us,
of where it stops
& where the voice stops.
The poem is an argument with death.
The poem is priceless.
Those who are brought into the poem can never leave it.
In a silver tux the poet in the poem by Lorca
walks down the hall to greet the poet's bride.
The poet sees her breasts shine in the mirror.
Apples as white as boobs,
says Lorca.
He is fed the milk of paradise,
the dream of every poet man
of every poet bride.
The band plays up
the day unstops & rushes out to greet
another night.
. . . . . . .
Is the black poet
black?
And is the creation of his hands & throat
a black creation?
Yes, says the poet man
who wears three rings,
the poet man who seeks the precious light,
passes the day beside a broken door
no one can enter. Hold it shut,
the god cries & the jew rolls over
in his endless sleep.
Gods like little wheels glide past him
down the mountain road where cats live
in a cemetery guarded by his father's star,
a poet & a bride entangled in the grass,
his hands are black
his eyes the whitest white
& rimmed with scarlet.
Hear the drumbeat,
heart.
The blacks have landed on the western shore
the long lost past of poetry revives.
. . . . . . .
Our fingers fail us.
Then tear them off! the poet cries
not for the first time.
The dead are too often seen filling our streets,
who hasn't seen them?
A tremor across the lower body,
always the image of a horse's head
& sandflies.
A woman's breast & honey.
She in whose mouth the murderers stuffed gravel
who will no longer speak.
The poet is the only witness to that death,
writes every line
as though the only witness.
Then tear them off! the poet cries
not for the first time.
The dead are too often seen filling our streets,
who hasn't seen them?
A tremor across the lower body,
always the image of a horse's head
& sandflies.
A woman's breast & honey.
She in whose mouth the murderers stuffed gravel
who will no longer speak.
The poet is the only witness to that death,
writes every line
as though the only witness.
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